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kopenhagen.dk international > all articles > June 30th 2002: Interview: Kristian Hornsleth

[June 30th 2002 2002]
Interview


Thank you for making me insane
Interview with Kristian Hornsleth. Text and photo: Kristine Ploug

The Danish artist Kristian Hornsleth (born 1963) is provocative, his art is hopelessly politically incorrect with messages such as ’Rape, Kill, Steal, Burn’, ’Kill me fast' and 'More War’. It also incorporates icons of the culture industry (Kylie, Britney, Lenny) as collages in paintings and as customized artifacts – among others, he has engraved the text ’Fuck you art lovers’ onto Rolex watches and put the same text on the tummy of the Pokemon teddy bear Pikachu. Yet there is something fascinating about Kristian Hornsleth and his art, and evidently a lot that think so. Last month he exhibited in New York City and the exhibit – called ’Fucking liar$’ – was recommended by both The New York Times and The Village Voice. And also Copenhagen got a peak of Hornleth’s newest production, when he recently had an art opening and after party in an old church in Møllegade in Nørrebro. Kristine Ploug is among the fascinated and has e-mailed with Kristian Hornsleth.

When I experience your art I am left with a feeling of being impressed, fascinated and repulsed in a weird mix. The repulsive is obviously coming from provocative elements such as the sentence ’More War’ and is in that way quite easy to comprehend. However, with the impression and the fascination it is a bit more difficult. Do you have any kind relation to how your art should make the viewer feel?

Yes, I have a fanatic asymptotic relation to exploring the ways of communication between the art producer and the art lover. But I feel I need to know more about your experience to answer your question – an old dialectic trick! Which feeling is it precisely the leaves you impressed and fascinated?

To elaborate on my question: the impressed comes probably in part from having seen your collected works on your site – how can you be anything but impressed by i.e. the ideas to customize all kinds of things from Pikachu teddy bears to Rolex watches and not least from the price level implied by the latter (and wasn’t there something about some BMWs?). And then there is the fact that you seems to be an international hit. Your exhibition in NYC was recommended by The New York Times and it goes without saying that they have quite a few exhibitions to choose from. I can’t help but being impressed by all that.


Pikachu and Rolex.

The fascination is closer to the art per se. I don’t know exactly what – your art seems to have several levels. I went to the church in Møllegade to photograph the paintings yesterday and I thought about it again: Your paintings always, very clearly, have several layers. When you see the painting Abstract silver green from a distance it looks very abstract, but when you get closer you are able to find i.g. a small KKK-hat. Many of the others have some sort of motif and then a lot of writing on top. Aside from that I also get the sense that there are several layers of meaning – that there is far more to the photos than political incorrectness, that there is a deeper meaning. Maybe the fascination comes from feeling that I am able to see past the rather loud layer of political incorrectness.


left: Abstract silver green 2x2 March 2002
righth: Detail. From the exhibition in the church.

And now when I have written this, I feel that I have let myself be labeled as one of the art lovers your work loves to annoy. Did you plan the stream of thoughts?

Thank you! You mention the several layers of meaning and that is actually exactly what I hope to communicate to the viewer. I test people: 'Do you make it to the hurdle of negativism' (H.O.N.). And when the banal provocation or satire is over, all the senses are often open. And if you stick around, you might notice other things than you normally would in this overly pedagogical idiot advertising time. You have passed the H. O. N.

And after opening the gates of the art lover comes my most important task: To picture a good idea, a thought or paradox, that brings the viewer just a bit further in his or her life. If I don’t deliver a fresh idea of gas to the bonfire of vanity – then I might as well line up along with the ten thousand of others night school artists of mediocrity’s circus of self deception.

So: ONE THING is to HAVE the layers of meaning – any idiot can do that – SOMETHING ELSE is when the layers of meaning actually have something to offer!


Detalje fra Big Pussy - It's ok to be alone 2x2 May 2002.
From the exhibition in the church.

Good art is and has always been intellectual and interesting entertainment for those with education and money. All other socio-political-critical works of art through the class battles of the modernism might very well be born in the basements of the revolution, but they all end up in the art collection of the rich. Like the court jester and the priest the artist is paid by those in power to confirm their power by making impressive works and by adding a few funny intelligent truths here and there- but only enough not to have their head rolling. And today that equals not selling.


Detaljer fra Greenspan Britney in my cells 2x2 m May 2002 The text on the painting is Thank you for making me insane. From the exhibition in the church.

I have to ask you: Do you mean that art should be left to market value and shouldn’t be supported by society?

I have to divide you question into two groups: The artistic activity and the financing part. Artistic ACTIVITY is the sublime, the giving, the non-selfish. It is love LIVE – just remember Bruce Nauman: "The true artist is an amazing fountain of...". The marketing related part of the activity is only that the work of art sells itself and thereby it’s idea with the means of the work of art and that isn’t really money related.

But the FINANCING of the artistic activity is WAR. Take what you can get – it is like scientific research – take any funding you can get! Kiss the ass of whichever funding committee – sell you results to the best available price - and that goes no matter if your art is interviewing single mothers in Kurdistan, photographing waterfalls in Iceland, or copying Franz Ackermann - who fucking cares!


Girls,there is no business like show business 2x2 m  May 2002. From the exhibition in the church.

Speaking of selling (and you do sell, right?), it hits me that you really are taking marketing mechanisms quite literally, i.e. the whole branding idea, where you ‘brand’ your name by letting it appear in a prominent place in all of your works. Aside from that there are a few sentences, like ‘Fuck you art lovers’ and ‘Rape Kill Steal Burn’ that keep reoccurring in you work and thus becomes some sort of brands. The latter was seen in the church in it’s short form (’R.K.S.B.’), which is the second step of branding where you no longer have to write the full brand name (e.g. Nike no longer has to write their name for people to recognize them, all they have to do is to write their little rounded sign), however, this also means that outsiders are lost, their have no possibility to decode the message, but in many cases that doesn’t matter, because if they can’t follow they are probably not in the target groups anyway. Do you have a defined target groups, and it that case: is that the people that actually buy your work?


Hirsprung Kofi Lenny Cool Cooler Coolest 2x2 m May 2002, From the exhibition in the church.

Actually my target group is all kinds of different people – the interest for absurdity know no cultural boundaries. However, there seem to be a tendency for my buyers to be intelligent single men, 25-45, executives in private businesses with flat stomachs and a devotion to beautiful, intelligent women. These guys wouldn’t dream of going to an art opening or to a gallery – both experiences that they have either never tried or believe to be too nerdy or boring. It seems that they like my ironic play with the incorrect and as I said earlier, behind the banal and provocative, they find something to contrast and inhabit their own thoughts and considerations. The women in my audience seem to be more into the more abstract work with my Rohrshackian paintings, where I take the different layers of an abstract situation and draws them, where the collage macho work is more about pressing the existing layers together!


Kylie kill me fast 2x2 m March 2002. From the exhibition in the church.

Brands and icons are reoccurring in your works: There are icons of wealth, such as the Rolex watches and there are numbers of famous people – all famous to the extent of icons: Britney Spears, Kylie Minogue, the Pokemon figure Pikachu. In the church in Møllegade you exhibit the painting: Hirsprung Kofi Lenny Cool Cooler Coolest. Is this what the world looks like through your eyes – a blur of icons and brands that all melts together in a big blur, that makes you compare classical culture with Kofi Annan and Lenny Kravitz and consider who is more cool?


Detail from Hirsprung Kofi Lenny Cool Cooler Coolest 2x2 m May 2002

I couldn’t have put it better myself – except from that I don’t understand your negative concerns about this blur – you might have that classical peaceful and condescending academic attitude towards the contemporary value merges. No, no listen – this merging of values – or loss of values norms as you might call it – might be the proof that there finally is a new Messiah, NOT as a LOSS of values but rather as some sort of value FREEDOM – a freedom of sampling – a freedom to love that the world has finally gone completely mad – and ‘about time’ as the Danish philisopher Ole Fogh Kirkeby once said. May I in this connection recommend a book written by one of the few Wittgenstein student still alive: Henrik von Wright: 'The Myth of Progress'.

When I met you (so far the first & only time) in the church in Møllegade and talked to you about your project about Futilism you said that "People that know something about history of the art generally know nothing of Futilism". I am not sure whether it was an insult (in that case it missed, because even though I am an academic I am not an art historian and I don’t now very much about art). One of your ‘brands’ is ’Fuck you art lovers’ – what do you have against art historians and -lovers?


Colour Persistance touch 2x2 m May 2002 - by the alter in the church in Møllegade

It is not like me to say that thing about “People that know something about history of the art generally know nothing of Futilism”. That would be illogical saying something like that given that there is only one small book about it published by me and only a small number of people have had the possibility to read it. I hope you heard me wrong, and since I never drink, smoke or eat meat and you say I said it – the I don’t understand anything – but then again, somebody must have said it. I reject having said something that stupid and if it was said, well, then it is just nonsense.


Leather love Ventilator, don't be scared be a futulist
2x2 m May 2002. From the exhibition in the chruch.


Futilism is a method to boost your creativity. Futilism is a method of taking off from what appears to be without meaning and ending up with something meaningful, which is against the classical understanding that takes off from historical empirics.

Futilism comes from the word 'futile' – but is not related to the 'futile' per se. Etc. etc.

The other thing is a challenge of the artistic understanding mechanisms of the viewer, insight and not least humor. I think you know what I mean.

One of Kristian Hornsleth’s future projects is ’Inhabitants-Called-Hornsleth-In-An-African-Village’, where the inhabitants in an African village all take the name Hornsleth and receive money in return.

Future exhibitions are:
Genéve, Musée Ariana, group show (June)
Berlin, Art in Architecture, group show, location not yet decided (July 4th.)
München, Gallery Heitsch (fall)
Köln, Mirko Mayer Gallery (fall)
Berlin Felix Leiter (winter)

Stay posted at www.hornsleth.com


Kristian Hornsleth

More...
www.hornsleth.com
Baumgartner (‘FUCKING LIAR$’, 27. April – 29. Maj 2002) 
More on futilism

 


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